John 6:51-58, Solemnity of the most Holy Body and Blood of Christ/Corpus Christi Sunday
Sherry Turkle has a book called “Alone Together” The title is telling enough, but if there’s any doubt about what it means, the subtitle says it all: “Why We Expect More from Technology and Less from Each Other.”
We know what she’s talking about, don’t we?
The other day I was at a cafe waiting for a friend. While waiting, I checked the messages on my phone, and sent out a few texts. I also browsed through Twitter a bit just to find out if there’s anything too strange coming from the White House, but got tired of that, so I decided to just look around and began to notice my surroundings. All around me were people doing exactly what I had been doing: texting on their smartphones, clicking on their tablets, or typing away on their laptops.
Even more striking was the fact that some of these customers had company–either with one other person or even with a group of people. There was even one family where the parents were busy with their individual phones, and their kid was fidgeting with his tablet.
So the phrase that author Sherry Turkle immediately came to mind: “Alone Together.” It’s an oxymoron–how can we be alone and at the same time together? But we know it to be true. Sometimes, as the author claims in her book, we do tend to rely on technology more than on one another. I know I do.
I mention all that because today is Corpus Christi Sunday–also known as the Solemnity of the Most Holy Body and Blood of Christ. But the feast is really about presence, isn’t it? What is the Eucharist, after all, but the real presence of our Lord among us. On the eve of his death, he wanted to assure his disciples that they would not be alone, so he established the sacrament of the Eucharist. Today we are invited to appreciate the Lord’s continuing presence among us today.
He didn’t have to do that, of course. After all, God is present everywhere. So strictly speaking, after his Resurrection and Ascension, Jesus is present everywhere–in nature, in people, in the events of our lives. Strictly speaking, we shouldn’t require anything more than this spiritual presence. He is really already truly present among us.
But our Lord had a different idea. A better idea! He wanted his presence not just to be spiritual, but to be physical–even if it’s only in the form of bread and wine. He desired to be present to us fully–not just in spirit, but also bodily.
I think the Lord is trying to tell us something here. Could he be trying to remind us of the value of being present fully to one another? Could the Lord be telling us that virtual presence is great, but we shouldn’t rely on that if we can be more fully present.
Whether we know it or not, in a world that’s growing increasingly connected, people are also growing increasingly isolated. Many of us are growing “alone together” since we are relying more on technology and less on one another.
An unnoticed tragedy in all this is that we are losing what sociologists consider the deepest social skills that we human beings are supposed to have. In his blog called “My Distraction Sickness,” Andrew Sullivan writes: “Truly being with another person means being experientially with them, picking up countless tiny signals from the eyes and voice and body language and context, and reacting, often unconsciously, to every nuance.”
Sullivan made the additional observation that many of us have acquired the tendency of reducing persons to “mere outlines”: We simply “become one another’s ‘contacts’–efficient shadows of ourselves.”
Through the Blessed Sacrament, our Lord Jesus is telling us that he wants to be fully present to us. How can we also be fully present to him wehn we’ve already forgotten how to be fully present to each other?
Today, the Solemnity of the Body and Blood of Christ, the Feast of the Full Presence of the Lord, let us make an effort to be fully present to one another more.